What flavor of these commandments? At first glance it seems that Halevi, Hagar, the orphan and the

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Circular riistakamera saw affair commandments Deuteronomy three feet. There is hardly a novelty in great commandment riistakamera of different habits, except commandments joy "and Shmht Bhgc Would you and Venc and Btc and Abdc and Amtc and Hloi and Hgr and Hitum and Halmna Asr Bsharich" (Deuteronomy p). Commandments of joy appears at Pentecost and Sukkot, and re-emerged with two issues: a. The duty of happiness itself in. Sharing obligation of all members of a person's home, and four more characters that are not members of the house: Levi, orphan riistakamera and widow.
In our case we meet again this quartet another commandment, known as the Sages say ten poor: "Mktzh Sls Snim Totzia At Cl Masr Tboatc Bsna Hhua and Hnht Bsharich. And Ba Hloi Ci there is not him smoothness and Nhlh Amc and Hgr and Hitum and Halmna Asr Bsharich riistakamera and Aclo and Sbo "(Deuteronomy hand, power-CC; According to Rashi, this commandment elimination of dozens).
What flavor of these commandments? At first glance it seems that Halevi, Hagar, the orphan and the widow are four individual cases of poverty, and the obligation to tithe or to share the joy of the holiday is a kind of obligation to charity. But further study will prove that this explanation is not enough. Note that the term poor is not mentioned at all in these affairs, nor lying parallel to another, such as a pauper. And if you say that this is a matter of style, and spoke with Deuteronomy present four cases are described of the poor, has to say: Well in our case there are two commandments that deal with real financial aid: relief funds and charities. And here is where the text mean to the poor and impoverished riistakamera directly: "Because Ihih to you Avion Mahd Ahich Bahd Sharich Bartzc Asr E A-Lhic Ntn Llach not Tamtz At Lbbc and shall not Tkftz At Idc Mahich the Avion ... Fth Tfth At Idc Lahich Lanich and Lavinc Bartzc" (Dev, G-K).
It seems, therefore, that the commandments directed towards the poor and impoverished, no money need, and other precepts of their recipients are poor with no money, but rather the orphan and the widow (the trio, and Levi - the quartet), as a habit and joy of tithing. And sages called the third year tithe "ten poor" poor term does not appear in it!
The distinction between the poor and the H'slishiih, also repeated below affair that will emerge. Law loan Torah says: "And the wretched man Am He's not in Tscb Babto" (Pitcher, L), and right after that prohibits the exploitation of the poor and impoverished "Task laborer not indigent and Avion" (ibid, n). Both of these prohibitions are supposed to protect the poor and indigent. But a few verses later, the Torah commands observance Hschh, which aims ostensibly similar - Help the poor. And here is where the address of the testator changes:
Ci Tktzr Ktzirc Bsdc and Scht Amr Bsda not Tsov Lkhto Lgr Litum and Lalmna Ihih Yevarekhekha for the sake of the 'A-Lhic Bcl handmade Idich. Ci Thbt Zitc not Tfar Ahrich Lgr Litum and Lalmna Ihih. Ci Tbtzr Caramc not Toll Ahrich Lgr Litum and Lalmna Ihih. You mention Ci servant Heit land of Egypt upon sincere vertical command you make At the Word Hzh (XIX-V).
Although there are three sentences, basically it is a commandment - not to return back to complete the job. Let triplets - the stranger, riistakamera the orphan and the widow - enjoy your imperfection. The difference between a good job to work perfectly - leave them.
Before we answer this question, we look at the commandment of the field as they appear in the book of Leviticus, affairs saints and say: "And Bktzrcm At harvest time Artzcm not Tclh Fat Sdc Bktzrc riistakamera and Lkt Ktzirc not Tlkt Lani and Lgr Tazb scattered them I am the 'A-Lhicm" (Leviticus W, V) . There are two major differences between the commandment in Leviticus commandment things. First, as things commandment is forgotten, and the duty is defined by avoiding "will not return to take it", then Leviticus main mitzvah is "wig", forgot not remember, and primary duty is also defined positively: "the poor and the stranger leave them." Second, the address of the commandment riistakamera is poor (and Hagar - it is here considered poor), and Hagar, the orphan and the widow.
One of the most famous descriptions of the observance of the field is the book of Ruth. Boaz allows Ruth to glean wheat, because she and her mother in law women are poor and hungry. But it is clear from the story that the grace that makes Boaz with Ruth is deep and more comprehensive riistakamera solution to hunger. Boaz gives Ruth security, protection and a sense of home: "He said La Baz and night Hacl Gshi Hlm and Aclt Mn Hlhm and Tblt Ftc Bhmtz and Tsb Mtzd Hkotzrim and Izvt Lh popcorn" (Ruth, b, d). Below is careful to instruct his employees: "not Tclimoh". Ruth is not only a poor woman and hungry, is also a widow and lives alone. Its basic experience is of foreign, loneliness and shame. Authority to collect the most vigorous and sit on the reapers, without shame, redeems her loneliness and estrangement and respects her.
Leviticus poor gifts play an important objective purpose: Help rescue the poor and starving. riistakamera To this purpose, the landlord rich leave at the end of his field corner to make it easier for the poor comes from the street to go there, take the crop and move on. From the perspective of economic